* SGAS UK * February 2006 * ISSUE NO: 4 *

  Editorial

Dear Readers,

We have much pleasure to forward you the fourth issue of SGAS UK e-magazine, which serves us as an instrument to spread the message of Swami Paramananda, our Spiritual Master. 

The present issue contains two very enlightening articles of Swamiji. As we pointed out in our first issue, Swamiji’s articles are an invitation to turn our gaze inward. We have been searching for peace outside, unaware that infinite peace and bliss is latent within us and that we just need the correct practice under the right guidance to awaken it. This is what we call the science of meditation. 

Often perceived as something just to help us get rid of stress, the science of meditation has infinitely great potentials. In fact it is meant to expand our consciousness which is 95 % dormant and to experience oneness with existence. The greater our consciousness, the better the world will be as there will be less and less errors and thus less evil. 

The Society is very active to spread the sacred message of oneness to people by hosting or participating in various events in the UK. SGAS UK will be participating in the forthcoming Spiritual & Holistic Fair in March 2006 at the Kent Showground in Maidstone, Kent. The three-days event will start as from the 24th of March. The fair will also be graced by the presence of the Master who is also having a workshop on the 25th scheduled at 10:30am. Book yourself for this event since it will be a golden opportunity to sincere seekers to encounter the spiritual Master. More information pertaining to this event is available on http://www.spiritualtides.com

To all those who are ready to take up the challenge and evolve higher, we invite them to join us. Swamiji is ready to help anyone in any part of the world. You are welcome to contact us. 

                                                    Editing Team

Religions and People of the Book

All religions that exist today are based on books, which people call scriptures. Some religions have many books. Most of those who call themselves religious are followers of the precepts and knowledge as they appear in the scriptures. Many people know verses, commandments and written prayers by heart and at times they even quote them to support their arguments in religious matters. Books are made of paper, ink and words, then why do people give much more importance to them rather than to God or Truth itself?

Any rational person will understand that truth or its experience has to do with the individual, not with books or the words that are contained therein. All religions of the past and the present have originated through a prophet or an enlightened master. Besides, there have been many people who have created sects to propound their own opinions about God, life, death and so on. Amongst them, there have been fakes who have tried to take advantage of the ignorance of their followers.

All races say that their respective religion comes directly from God, and also that their religion is superior to all others. Some nations believe that apart from their books and their prophets all else is demoniac. Let me here ask a few questions to one and all: “How many among those who are followers of their scriptures and prophets have an iota of experience of what has been written in those scriptures? Who can say with absolute conviction whether their guru or prophet really tread the earth?”

If we have to follow what has been written in the scriptures without questioning or reflecting on what they command, then what is the place of logic, and thus the mind, in religion? If one man has become a prophet or guru, why cannot others do likewise? All religions say that our essence is part and parcel of the Supreme Spirit, then why cannot we experience it? Do the religions existing today teach how to be our essence, that is, godliness? Were the contexts, in which the different prophets and enlightened beings evolved and taught, the same?

All the great ones had experienced the same spirit from within, the difference lies only in the way they expressed it. If one prophet laid emphasis on the greatness of God, another one praised His beauty and still a third one talked about It as ineffable peace. But they are all referring to the same Supreme Spirit. Not everything that a prophet says can always be practical: we have to choose only those things that can help us to experience the inner truth, then all else will become clear to us. Our behaviour will flow spontaneously from the experience, without being in conflict with the circumstances that come on our way whatever' be the epoch we find ourselves.

Life is a constant change; ready-made answers or solutions do not help. I will even say that it is ugly. Each era, each circumstance has its own challenge which calls upon our inner abilities to become manifest, thus giving us the opportunity to grow in a unique way. We cannot have a general formula as this would prevent the tapping of our inner potentialities. Truth and its infinite virtues are concealed in the depth of our being and not in books, which are based on the personal experience of the one who has written or spoken it. For example, Bhagavad-Gita is the experience of Krishna, it is not meant to be learnt by heart and recited. We certainly can learn from it so that we too have the urge to go through the experience.

In today's world we have problems and challenges that differ from those of the past, therefore the solutions too should be different. For example in ancient India, if a king did not have any son to succeed him and continue his family lineage, the king had to marry another woman. He could remarry if he still did not get a son from the second wife. At that time, it was very natural as it was not known that it is the father's chromosomes that determine the sex of the child. But today things have changed. One can, not only have recourse to artificial insemination, but even choose the sex of the forthcoming child.

The marriage system of the Hindus is something from the past, therefore people do not understand the implications and cannot maintain even one of the oaths they take. How many people understand how great a responsibility they are taking when they go around the fire? Do they know that it is an oath taken in the presence of the gods? Do they know the consequence of not keeping such an oath? But there is something called culte des ancętres, that is, we simply follow what parents and great-grand parents have done. Society will find it strange and even sacrilegious if couples live together or have children, if they have not undergone any rituals. People do not even know why man and woman come together. Their knowledge is limited to the fact that we have to come together for the purpose of sexual pleasure or having children and having a partner who would help in difficult moments and in old age.

Religion means scientific approach to oneself first, then to our relationship with the external world. What have books got to do in it? If a scripture cannot create the desire in a person to experience his soul, then what is the use of such a scripture? And once the soul has been experienced, then what is the use of a scripture? Words are means to express a truth, why be attached to them? Seek rather to experience the truth. Let us give scriptures their value but let us not stop at them because by so doing we stop growth, both spiritual and material. It is said that the tenth incarnation of Vishnu will come on a white horse, and most Hindus have taken the white horse in a literal sense. Is not a car's engine capacity expressed in terms of horsepower? Literal interpretation of the scriptures has led people astray. Man and the Universe are the only true scriptures that exist; God is the only aim. Once God is attained, both man and Universe are left aside.

Nature operates according to a set of laws to which man's evolution has to conform to, both on the material and spiritual planes. Man already is a reservoir of virtues. Whatever we find in the scriptures come from the depth of an enlightened being. If we become enlightened, we too will be recipient of such virtues and wisdom. Therefore instead of following the scriptures blindly, we should learn how to become pure in body, mind and heart.

We have always been looking at life through the distorted visions of others. And they are nothing but the visions of prophets, saints and enlightened beings that common people have distorted. Those people had looked at life directly, their visions were their own experience and experience cannot be transmitted. What they did was that they taught ways and means for us to experience the same and lo! We have distorted their language and have thus become blind followers. We do not want to take the pain of seeking for ourselves; we prefer to be followers or people of the book. And today we can have innumerable interpretations and commentaries of one and the same scripture. What to take and what to reject? People follow religions and books according to their minds and feelings, and are thus deprived of the sublime experience which is acquired only when books and religions are relinquished.

The End of Philosophy

Philosophy implies seeking after wisdom or knowledge, systems of thought about nature, creation, man and God. It is theoretical knowledge; it is the knowledge of the pudding, not the pudding itself, neither is it the taste. The taste lies in the eating of the pudding.

The mind is the base of philosophy. There are innumerable systems since minds are innumerable. Each system differs, some slightly and others much. This is due to the different capacities of perception and also of reasoning and understanding. In fact, philosophy depends entirely on the five faculties of the mind, thus on the mind itself. It is good to philosophise as it unfolds the thinking process. However, thinking is not consciousness; it is the content, not the stuff itself.

Everyone is a philosopher to some extent, but what kind of philosophy can we expect from unconscious people? What kind of philosophy can those who are slaves to greed, anger, lust, hatred, jealousy, thirst for power and so on produce? It is absolutely rare to have pure philosophy. By this, I imply the philosophy that is an intellectual realisation of truth by a sharp discriminative mind. But then, the question arises whether those who have reached such a realisation remain philosophers. Unfortunately, the answer is yes.

Through deep reflection, philosophers happen to have a glimpse of Truth, like poets who at times become instruments of sublime truths. These are moments when the mind is not, there is no thought and the philosopher or poet is absent. But that is very short, and when the thought process is once again triggered, the poet or the philosopher is back. To achieve or to know Truth, the philosopher, poet, scientist, scholar or pundit must ‘die’. Direct perception or knowing comes by going beyond all forms of philosophy and conceptions, thus beyond mind itself. Here, by mind I mean the thinking and reasoning process. Beyond the mind, all conditionings and limitations fall away. In such a case, that which IS, not that which ‘I think is,’ stands revealed – Pure Consciousness or Pure Knowing. And from that, understanding of the nature of man, God and Nature springs forth.

The end of philosophy is knowledge or knowing. To arrive at that state, one need not be a philosopher. In fact, being one could be a hindrance to achieve that state of knowing. Vedanta is pure philosophy, and Vedanta means the end of the Vedas or of philosophical knowledge. It is only when one goes beyond the Vedas or all forms of theoretical knowledge that one reaches Nirvana or knowing. This is the reason why Buddha said that the Vedas are humbug. One master (it could be Swami Dayanand’s master) asked his disciple to throw all his books into River Ganges and then come to him. Krishna asked Arjun to leave all forms of dharma (religion in its broadest sense) and to surrender to Him. Jesus said, “Blessed are the poor in spirit for they will know God.” Poor in spirit means poor in knowledge.

The world has much philosophy already - now, it is time to taste. It demands tremendous courage to renounce knowledge for experience. When, like Socrates, one has the courage to declare: “I do not know,” then the door opens. To walk through it means to be religious indeed. Beware of the mind which is a master in luring the intellect into reasoning or even into false arguments.

It demands tremendous courage to renounce knowledge for experience. When, like Socrates, one has the courage to declare: “I do not know,” then the door opens.

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